Today is the Best Time in Fashion

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Everyone in menswear seems to believe his part of the world is in decline. Ivy Style’s Christian Chensvold, for example, yearns for a preppier past, when Brooks Brothers still made proper button-downs. A Continuous Lean’s Michael Williams romanticizes a time when America still had manufacturing. The Art of Manliness’ Brett McKay is trying to revive traditional masculinity. And StyleZeigeist’s Eugene Rabkin can’t seem to find one good thing about designer fashion. For him, clothes are hurtling towards greater superficiality, hype, and crass commercialism. In a Business of Fashion op-ed about how “fashion has become unmoored and lost its original meaning,” Rabkin is so down and depressed, he can’t even get worked up about his own indictment. He dispiritingly ends his essay with: “In other words, whatever.”

Samuel Huntington calls such writers “declinists” for how they assert things are getting worse. He was talking about weightier matters than men’s trousers, but the idea of an earlier, better time runs deep in the history of Western intellectual thought. In his book The Idea of Decline in Western History, Arthur Herman outlines the long shadow of Western pessimism. “While intellectuals have been predicting the imminent collapse of Western civilization for more than 150 years, its influence has grown faster during that period than at any time in history,” he notes. 

Herman starts his book with 19th century thinker Arthur de Gobineau, who resigned himself to the idea that the Aryan race would one day be tragically “contaminated” through its contact with the Latins, Gauls and other “lower orders.” He then moves on to declinists of every stripe, “from philosopher-pessimists such as Friedrich Nietzsche and Michel Foucault, cultural pessimists such as Henry Adams and Brooks Adams, and historian-pessimists such as Oswald Spengler and Arnold Toynbee.”  

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Tragedy of the Common Cashmere

 

If you were to shop for a cashmere sweater today, you’d be buried in options. Over at Mr. Porter, you can find nearly 250 models, ranging from chalky pastel turtlenecks to NBA intarsias selling for about $1,750. More affordably, J. Crew’s “Everyday Cashmere” collection retails for just under $100, and it comes in Kelly-Moore-sounding colors, such as “rustic amber” (which is orange) and “safari fatigue” (which is green). You can even find cashmere pullovers nowadays at Costco. They’re located somewhere between the aisles for bulk Cheerios and 98″ plasma screen TVs. 

The newest name in cashmere is Naadam, a young upstart promising to deliver luxury sweaters for less than what most stores pay wholesale. They have a over a dozen videos on YouTube, which charmingly pitch their story as two young guys from New York City who made it out to the hinterlands of Mongolia. There, they get stranded somewhere outside of the nation’s capital, ride old motorcycles, and drink goat-milk vodka with nomads. A year later, they return to the Gobi desert with $2.5 million dollars in hand and the bold idea to buy cashmere direct from herders, so they can cut out the middlemen and start a direct-to-consumer knitwear brand. This, supposedly, is how they’re able to offer cashmere sweaters for $75. In every one of their sleek, expertly produced videos, a little baby goat bleats (that’s always the best part). 

Until recently, the cashmere trade remained mostly unchanged for the last five hundred years. From the mountains up Tibet and away across the back of the Himalayas to Bokhara, cashmere traveled much like the way it did before Marco Polo explored the Great Silk Roads. It came down from the mountains in countless little loads on the backs of yaks and horses – sometimes buoyed down interminable waterways on rafts and boats – before reaching a major hub, where it’s put on modern transport and swiftly whisked away to another country. If you’re wondering why cashmere should have to travel so far across Asia, just remember the stories of the still unconquered Everest. Across the vast barrier of the Himalayas, there are few routes.

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Easing into a Cold-Weather Wardrobe

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Much of men’s style takes after British tailoring, when dress norms were set during a different time period and climate. This is why, when we imagine a fall wardrobe, we think of the kind of heavy tweeds and wool overcoats that used to be seen in periodicals such as Apparel Arts. And yet, today, the cold season has been noticeably pushed back – late September still feels like summer and we’re months away from heavy outerwear weather. The biggest challenge for dressing this time of year is managing the wide temperature swings that can bring warm afternoons into chilly nights. Back when he was still writing about men’s style, Will Boehlke used to call this “shoulder season.”

It’s easy to dress well for early autumn if you rely on suits and sport coats. Instead of lightweight Frescos and linens, you want jackets in ribbed corduroys, mid-weight tweeds (nothing too heavy), and worsted wools. Worsted is just another way of saying the wool fibers were combed before they were spun into yarn, which makes the resulting fabric a little smoother and clearer finished (as opposed to woolens, which are left uncombed and are consequently spongier). 

There’s also a class of fabrics colloquially referred to as faux or citified tweeds. These are smooth, tightly woven worsteds made in rustic patterns reminiscent of traditional checks. They carry the distinctive colors and patterns of Scottish estates, as well as the tonal range best associated with the British countryside – bark, moss, and heather. They wear warmer than true summer fabrics, but don’t trap as much heat as real tweeds. Which is to say that they fit exactly in the middle. A couple of faux tweeds, along with a heavier navy sport coat in hopsack, serge, or this Sportex, and you’d have your early-fall tailored wardrobe covered. 

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Finding Artisans in India

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A couple of years ago, former Eidos designer Antonio Ciongoli and Stoffa founder Agyesh Madan headed to India to work on a collaboration. They developed two hand-dyed indigo fabrics – one shirting weight, the other trouser weight – and came up with a hand-block pattern for some prints. Unfortunately, the collaboration never came to fruition. Eidos’ parent company, Isaia, wasn’t sure how the market would react to unstable dyes (in contrast to synthetic dyes, natural dyes fade and run easily). Like Brooks Brothers’ customers in 1959, who angrily stormed back into the stores and complained about how their madras shirts were bleeding in the wash, they worried that people would mistake the character of natural dyes as defects. 

The work wasn’t all lost, however. Madan eventually used part of that trip for a Drake’s collaboration, and Ciongoli used it as inspiration for a new line. Since stepping down as Creative Director at Eidos – which is now run by Simon Spurr – Ciongoli has started 18 East, a new menswear apparel brand under Roller Rabbit. The line is debuting tonight at New York City’s 180 the Store

18 East isn’t necessarily a travel line, but it’s about traveling. The number 18 refers to how R is the 18th letter of the alphabet (a nod to their parent company, Roller Rabbit), and East is an allusion to Eastern manufacturing. “Everything we make is with small, artisanal suppliers,” Ciongoli explains. “When people talk about handwork, they’re often talking about how someone is operating a machine by hand. But handwork here means real handwork – even the embroideries are done purely by hand.” 

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The Great Uncoupling in Fashion

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In 1936, the editors of Apparel Arts published “Permanent Modern,” a fourteen-page article introducing their vision for the ideal menswear store. The article spares little in details. Included are elaborate floor plans and descriptions of the materials that should be used for the architecture, fixtures, and display cases. According to the editors, things should look modern, but not “voguish modern,” as you want to catch the customer’s eye, yet also make the place feel inviting. They even specified the lighting and air conditioning systems (two whole pages were dedicated to that). Should the reader want to implement their vision, they included a directory for the contractors, suppliers, and equipment manufacturers who could help with the store’s construction.

The store they imagined was grand – something like a Saks Fifth Avenue, but solely dedicated to men. There were five retail floors, each dedicated to a certain class of items. On the first floor, you had accessories and footwear. Moving up, there were sport, prep, and university clothes; then high-end tailoring; and finally moderately priced attire and boy’s clothing. The basement floor was to be a club lounge with fruitwood furniture and a fully stocked bar. And at the top-most floor, there would be a penthouse restaurant with an open-air dining terrace. Apparel Arts’ editors imagined that the terrace could be converted into a skating rink in the wintertime, which could also double as a stage for showing clothes on live models. 

 

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Favorite Sneakers This Summer

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It’s hard for me to imagine going without a pair of sneakers this time of year. Summer is about having the windows down and volume up, biking somewhere on a hot afternoon, and hanging your feet off a picnic bench while BBQ-ing with friends. Camp moccasins and penny loafers can be great for these sorts of things, but I also like having a pair of casual sneakers you can wear with jeans and camp collar shirts. 

I’ve cycled through a bunch over the years, but find I keep returning to the same ones (although, the first pair below were recently acquired). If you’re looking to get a pair this summer, here are some of my favorites. Since they’re mostly designer shoes based off classic silhouettes, I’ve included links to the originals, which are much more affordable. As sneakers go, the build quality between the low and high end of the spectrum is smaller than it is in dress shoes – almost everything is in design. I like the uniqueness of these versions, but their designers found the originals to be inspiring for a reason. 

Visvim Bamboo Skagways

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Finding the Perfect Summer Tee

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For being such a basic garment, the t-shirt represents so much of our cultural history. It’s just four-panels with a ribbed neck, but within such a simple construction, you can see the shifts in post-war power, as well as the spread of American culture. Next to Levi’s 501s and Brooks Brothers button-downs, no piece of clothing is more quintessentially American or even popular in the world. 

The t-shirt has its roots in Britain, however. It derives from an all-in-one undergarment called the union suit, which was traditionally made from flannel. At some point, the Brits found them to be too warm, so they cut them in half to come up with the two-piece long john set (something men still wear today). The top half of that set eventually morphed into the short-sleeved, finer cotton pullover we think of as a t-shirt. 

T-shirts were never meant to be worn as outer garments, but they became so in much the same way that chambray shirts, jeans, and other working-class gear entered our day-to-day wardrobes. In the early-20th century, the US Navy picked up the tee to be part of their uniform. They chose white tees because they were cheaper to manufacture, as the yarns didn’t have to be dyed, and the pristine color helped to promote a sense of self-discipline and cleanliness amongst their sailors. Just before the US entered the Second World War, a Sears, Roebuck and Co. advertisement declared: “You needn’t be in the army to have your own personal t-shirt,” suggesting that the garment carried a certain sense of heroism and machismo. 

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The Controversial Issue of Men & Jewelry

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To understand male fashion today, you have to go back to The Great Masculine Renunciation. Somewhere around the time of Beau Brummell and The French Revolution, European elites traded their sumptuous garb for utilitarian clothes that underscored their commitment to work over aesthetics. Ornate fashion was for women, not “serious men” focused on living out a life of the mind. The difference between these two eras couldn’t be starker. Just compare how extravagantly King Louis XIV dressed to the sobriety of President Macron.

This split in history, which divides men’s dress like the BC and AD periods of the Gregorian calendar, explains our attitudes towards male jewelry. Jewelry has a strange place in the world of men’s accessories. Scarves, gloves, and wristwatches are acceptable because of their utility; pocket squares and neckties are OK for no other reason than tradition. But once you get beyond a modest wedding band, the idea of a man wearing something ornate, expensive, and metal seems tacky. They offend a certain sensibility we find difficult to pinpoint or even justify, but nonetheless stand by. 

After the Second World War, jewelry has come in and out of fashion depending on how we feel about gender and class. In the 1970s, when it was socially acceptable for men to show a more feminine side, hippies and counter-culture types wore bracelets and necklaces; high-flying business elites wore flat links with pinstriped suits in the ‘80s; and surfers have been known to use Saint Christopher medallions as good luck charms. Throughout these periods, many men have worn jewelry well – even magnificently. Like others in the Harlem Renaissance, Langston Hughes occasionally wore a silver onyx ring to show a bit of personality. Marlon Brando, James Dean, and Paul Newman sported chunky, silver ID bracelets with jeans and t-shirts. And Yves Saint Laurent, one of the chicest to ever wear a suit, accessorized with a precious metal bracelet. 

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The Best Menswear Book in Years

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Most books on men’s tailoring aren’t very good. Many recycle the same Wikipedia entries, or they do little more than serve as PR mouthpieces for a company. Sometimes they have a few good photos, but they’re the sorts of things you look at once and never remember. Rare is a book like Lance Richardson’s House of Nutter, which is one of the best books on Savile Row I’ve read in years.

House of Nutter is about the life and times of Tommy Nutter, a Savile Row salesman who created one of the most important tailoring houses in the post-war era. During the ‘60s, most of Savile Row specialized in staid and conservative suits, often following old traditions. Nutter, who originally worked the front of house at Donaldson, Williamson & Ward, wanted something more daring – something bolder. And he was able to turn that dream into a reality through Edward Sexton, the technical genius behind the curtain. Together, they made a look that defined the 1970s. Their house style was full-bodied and long, with a leafy silhouette, strong shoulders, and lapels so enormous, they nearly grazed the sleeveheads. Edges were sometimes taped; patch pockets cut on a bias. Mick Jagger, John Lennon, and Elton John – among many other celebs – wore their bombastic creations, and the tailoring continues to inspire designers today. 

Richardson’s book is great because it captures all of the romance of the clothes, as well as the bespoke process, without falling for the naive illusions common among laypeople (or, frankly, most fashion writers). It doesn’t get misty-eyed about bespoke tailoring, but also doesn’t feel cynical or technically sterile. Most of all, Richardson’s book is about the very thing that give clothes life – culture. This is a book about rock ‘n roll, the gay London scene during the 1970s, and even AIDS epidemic (which ultimately took Tommy Nutter’s life). An excerpt from the preface:

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Closer to the Original Spirit

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“Want to know if a man is well dressed? Look down.” So wrote George Frazier, author of The Art of Wearing Clothes, a 1960s Esquire article considered by many to be the best thing ever written on men’s style. Yet, while the market for custom clothing grows each year, it’s rare to see custom footwear (rumors are even swirling about one of the more prestigious firms being on the brink of bankruptcy). For men who get custom suits and sport coats, shoes are the last part of their wardrobe that gets rebuilt. In his book Acquired Tastes, Peter Mayle suggests it’s because bespoke shoes smack of excess, “more shameful than a passion for cashmere socks.” He wrote: “Unlike the miracles of disguise that a tailor has perform in order to camouflage bodily imperfections, the shoemaker’s task is simple. Feet are feet.” 

I think he’s right, to a degree. As they say, God makes and the tailor shapes. It takes a skilled tailor to transform a two-dimensional piece of fabric into a three-dimensional form entirely different than your body (thankfully). Shoes, on the other hand, cocoon your feet like hard shells. So long as they don’t cut into your ankles, or fall off your feet, you’re fine. Aldens, for example, are built like empty Kleenex boxes. That’s partly why they’re so comfortable. 

The benefits of moving from ready-to-wear to custom for footwear aren’t the same as they are for tailored clothing, but they exist. For one, a custom shoemaker can shape the shoes in a way that’s a bit sleeker and more refined than what you’ll find in stores. The waist can hug your arches better; the toe box slimmed in a way that’s flattering, while remaining comfortable. Simon Crompton has written about this before. And if you care about craft for its own sake – the only justifiable reason for these prices, I think – then there’s no real comparison. 

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